Go-dai

Whilst Ashihara is known as the Earthen Domain, it knows five distinct elements that make the realm able to sustain life: the Go-dai (五大 Lit. Five Forms). These elements are considered the foundational building blocks that have shaped the world as it is today, from when Utsushiyo first emerged into existence.

Early on in their studies, young Onmyoji learn about the Go-dai and how they appear in their daily lives. An overabundance of any element has adverse effects on any material being. Humans are particularly susceptible to these fluctuations. Particularly practitioners of Onmyodo, who depend on the purest expressions of an element; Kami.

Ji
In the Earthen realm of Ashihara, Ji (地, Lit. “Earth”), also referred to as Do, is the dominant element present in the soil, rocks, and mountains. A mind emboldened by Ji is thought to be rigid, stable, and especially resistant to change, as rocks and mountains are. In living beings, bones and muscles are represented by Ji.

When encountered in its wildest form, Ji appears as a landslide or an earthquake. Whereas its calmest form would be somebody tending the soil or cutting stone.

Sui
Sui (水, Lit. “Water”) is a natural element found in Ashihara most commonly present in rivers, streams and lakes. It is the third most dominant element and represents the flowing and fluid things in the world. In the body, blood and bodily fluids are considered a representation of Sui. Sui is associated with adaptability, thoughtfulness and flexibility. Emotions flow their natural course, which leads to clarity of mind.

A flood or turbulent tide is considered the wildest form of Sui, whereas a still dam or fountain is considered its calmest form.

Ka
Ka (火, Lit. “Fire”) is known as the element of force, motivation and drive. It represents things in the world that are dynamic and full of motion, such as animals and most unmistakably; fire. Ka is present in warmth and energy, it permeates through living beings through body heat and heart. A mind driven by intention, desire and passion is a mind where Ka thrives best.

Wildfires are widely regarded to be the most destructive and violent appearance of Ka, where a hearth or candlelight is its calmest.

Kaze
Aside from the obvious appearances of wind, smoke, and the fluctuating of the weather, Kaze (風, Lit. “Wind”) represents breathing and respiration. Kaze represents things in the world that grow and expand without being held back. An open-mind and carefree attitude, as well as a willingness to learn and ‘grow’ the mind, stems from the influence of Kaze.

When Kaze is encountered in its wildest form, it will appear as a hurricane or storm. Incense and pleasant scents are known to be its calmest form.

Moku
Moku (木, Lit. “Wood”) is the second-most dominant element in Ashihara and is similar to Ji and Sui in a variety of ways. What sets Moku apart is that it represents ascending and progress, it is most commonly present in forests, flowers and grasslands. It opposes being thrown off its path whilst calmly pursuing it, and it thrives in minds that are cooperative, innovative and practical. In the body, Moku is represented by the liver.

Overgrowth and wild roots are considered its wildest form, and a well-maintained garden is its calmest.